“But I didn’t sleep a wink all night. I walked and walked about, and went to where the music was--”
As to age, General Epanchin was in the very prime of life; that is, about fifty-five years of age,--the flowering time of existence, when real enjoyment of life begins. His healthy appearance, good colour, sound, though discoloured teeth, sturdy figure, preoccupied air during business hours, and jolly good humour during his game at cards in the evening, all bore witness to his success in life, and combined to make existence a bed of roses to his excellency. The general was lord of a flourishing family, consisting of his wife and three grown-up daughters. He had married young, while still a lieutenant, his wife being a girl of about his own age, who possessed neither beauty nor education, and who brought him no more than fifty souls of landed property, which little estate served, however, as a nest-egg for far more important accumulations. The general never regretted his early marriage, or regarded it as a foolish youthful escapade; and he so respected and feared his wife that he was very near loving her. Mrs. Epanchin came of the princely stock of Muishkin, which if not a brilliant, was, at all events, a decidedly ancient family; and she was extremely proud of her descent.
“I’ll turn him out!” shouted Gania, glad of the opportunity of venting his vexation. “I shall just turn him out--we can’t have this.”
“Do you think yourself my master, that you try to keep me under lock and key like this?” said the prince to Lebedeff. “In the country, at least, I intend to be free, and you may make up your mind that I mean to see whom I like, and go where I please.”
“Podkoleosin” [A character in Gogol’s comedy, The Wedding.] was perhaps an exaggeration, but he was by no means a non-existent character; on the contrary, how many intelligent people, after hearing of this Podkoleosin from Gogol, immediately began to find that scores of their friends were exactly like him! They knew, perhaps, before Gogol told them, that their friends were like Podkoleosin, but they did not know what name to give them. In real life, young fellows seldom jump out of the window just before their weddings, because such a feat, not to speak of its other aspects, must be a decidedly unpleasant mode of escape; and yet there are plenty of bridegrooms, intelligent fellows too, who would be ready to confess themselves Podkoleosins in the depths of their consciousness, just before marriage. Nor does every husband feel bound to repeat at every step, “_Tu l’as voulu, Georges Dandin!_” like another typical personage; and yet how many millions and billions of Georges Dandins there are in real life who feel inclined to utter this soul-drawn cry after their honeymoon, if not the day after the wedding! Therefore, without entering into any more serious examination of the question, I will content myself with remarking that in real life typical characters are “watered down,” so to speak; and all these Dandins and Podkoleosins actually exist among us every day, but in a diluted form. I will just add, however, that Georges Dandin might have existed exactly as Molière presented him, and probably does exist now and then, though rarely; and so I will end this scientific examination, which is beginning to look like a newspaper criticism. But for all this, the question remains,--what are the novelists to do with commonplace people, and how are they to be presented to the reader in such a form as to be in the least degree interesting? They cannot be left out altogether, for commonplace people meet one at every turn of life, and to leave them out would be to destroy the whole reality and probability of the story. To fill a novel with typical characters only, or with merely strange and uncommon people, would render the book unreal and improbable, and would very likely destroy the interest. In my opinion, the duty of the novelist is to seek out points of interest and instruction even in the characters of commonplace people.
“Yes, of course it is the chief thing!” he cried, looking sharply at Gania. “What a very curious man you are, Gania! You actually seem to be _glad_ to hear of this millionaire fellow’s arrival--just as though you wished for an excuse to get out of the whole thing. This is an affair in which you ought to act honestly with both sides, and give due warning, to avoid compromising others. But, even now, there is still time. Do you understand me? I wish to know whether you desire this arrangement or whether you do not? If not, say so,--and--and welcome! No one is trying to force you into the snare, Gavrila Ardalionovitch, if you see a snare in the matter, at least.”
“Not like this! Nothing like the spectacle you have just given us, sir,” answered Lizabetha Prokofievna, with a sort of hysterical rage. “Leave me alone, will you?” she cried violently to those around her, who were trying to keep her quiet. “No, Evgenie Pavlovitch, if, as you said yourself just now, a lawyer said in open court that he found it quite natural that a man should murder six people because he was in misery, the world must be coming to an end. I had not heard of it before. Now I understand everything. And this stutterer, won’t he turn out a murderer?” she cried, pointing to Burdovsky, who was staring at her with stupefaction. “I bet he will! He will have none of your money, possibly, he will refuse it because his conscience will not allow him to accept it, but he will go murdering you by night and walking off with your cashbox, with a clear conscience! He does not call it a dishonest action but ‘the impulse of a noble despair’; ‘a negation’; or the devil knows what! Bah! everything is upside down, everyone walks head downwards. A young girl, brought up at home, suddenly jumps into a cab in the middle of the street, saying: ‘Good-bye, mother, I married Karlitch, or Ivanitch, the other day!’ And you think it quite right? You call such conduct estimable and natural? The ‘woman question’? Look here,” she continued, pointing to Colia, “the other day that whippersnapper told me that this was the whole meaning of the ‘woman question.’ But even supposing that your mother is a fool, you are none the less, bound to treat her with humanity. Why did you come here tonight so insolently? ‘Give us our rights, but don’t dare to speak in our presence. Show us every mark of deepest respect, while we treat you like the scum of the earth.’ The miscreants have written a tissue of calumny in their article, and these are the men who seek for truth, and do battle for the right! ‘We do not beseech, we demand, you will get no thanks from us, because you will be acting to satisfy your own conscience!’ What morality! But, good heavens! if you declare that the prince’s generosity will, excite no gratitude in you, he might answer that he is not, bound to be grateful to Pavlicheff, who also was only satisfying his own conscience. But you counted on the prince’s, gratitude towards Pavlicheff; you never lent him any money; he owes you nothing; then what were you counting upon if not on his gratitude? And if you appeal to that sentiment in others, why should you expect to be exempted from it? They are mad! They say society is savage and inhuman because it despises a young girl who has been seduced. But if you call society inhuman you imply that the young girl is made to suffer by its censure. How then, can you hold her up to the scorn of society in the newspapers without realizing that you are making her suffering, still greater? Madmen! Vain fools! They don’t believe in God, they don’t believe in Christ! But you are so eaten up by pride and vanity, that you will end by devouring each other--that is my prophecy! Is not this absurd? Is it not monstrous chaos? And after all this, that shameless creature will go and beg their pardon! Are there many people like you? What are you smiling at? Because I am not ashamed to disgrace myself before you?--Yes, I am disgraced--it can’t be helped now! But don’t you jeer at me, you scum!” (this was aimed at Hippolyte). “He is almost at his last gasp, yet he corrupts others. You have got hold of this lad--” (she pointed to Colia); “you, have turned his head, you have taught him to be an atheist, you don’t believe in God, and you are not too old to be whipped, sir! A plague upon you! And so, Prince Lef Nicolaievitch, you will call on them tomorrow, will you?” she asked the prince breathlessly, for the second time.
Nastasia gazed at the prince in bewilderment. “Prince? He a Prince? Why, I took him for the footman, just now, and sent him in to announce me! Ha, ha, ha, isn’t that good!”
“If anyone had treated me so,” grumbled the boxer.
During these last few years all three of the general’s daughters--Alexandra, Adelaida, and Aglaya--had grown up and matured. Of course they were only Epanchins, but their mother’s family was noble; they might expect considerable fortunes; their father had hopes of attaining to very high rank indeed in his country’s service--all of which was satisfactory. All three of the girls were decidedly pretty, even the eldest, Alexandra, who was just twenty-five years old. The middle daughter was now twenty-three, while the youngest, Aglaya, was twenty. This youngest girl was absolutely a beauty, and had begun of late to attract considerable attention in society. But this was not all, for every one of the three was clever, well educated, and accomplished.
“I thought you would. ‘They’ll talk about it,’ I thought; so I determined to go and fetch you to spend the night here--‘We will be together,’ I thought, ‘for this one night--’”
| There were rumours current as to Gania, too; but circumstances soon contradicted these. He had fallen seriously ill, and his illness precluded his appearance in society, and even at business, for over a month. As soon as he had recovered, however, he threw up his situation in the public company under General Epanchin’s direction, for some unknown reason, and the post was given to another. He never went near the Epanchins’ house at all, and was exceedingly irritable and depressed. |
At this idea, he burst out laughing all at once, in quite unaffected mirth, and without giving any explanation.
Colia Ivolgin, for some time after the prince’s departure, continued his old life. That is, he went to school, looked after his father, helped Varia in the house, and ran her errands, and went frequently to see his friend, Hippolyte.
“I am surprised to see you laugh in that way, like a child. You came to make friends with me again just now, and you said, ‘I will kiss your hand, if you like,’ just as a child would have said it. And then, all at once you are talking of this mad project--of these seventy-five thousand roubles! It all seems so absurd and impossible.”
“H’m! then Colia has spoken to you already?”
“Oh, come, come! You are exaggerating,” said Ivan Petrovitch, beaming with satisfaction, all the same. He was right, however, in this instance, for the report had reached the prince’s ears in an incorrect form.
“And do you not live in idleness?”
“What’s true? What’s all this? What’s true?” said an alarmed voice just beside them.
| “Listen,” she began again; “I have long waited to tell you all this, ever since the time when you sent me that letter--even before that. Half of what I have to say you heard yesterday. I consider you the most honest and upright of men--more honest and upright than any other man; and if anybody says that your mind is--is sometimes affected, you know--it is unfair. I always say so and uphold it, because even if your surface mind be a little affected (of course you will not feel angry with me for talking so--I am speaking from a higher point of view) yet your real mind is far better than all theirs put together. Such a mind as they have never even _dreamed_ of; because really, there are _two_ minds--the kind that matters, and the kind that doesn’t matter. Isn’t it so?” |
| “Get away!” he shouted frantically, observing that Daria Alexeyevna was approaching to protest against Nastasia’s conduct. “Get away, she’s mine, everything’s mine! She’s a queen, get away!” |
The prince rose and began to speak in a trembling, timid tone, but with the air of a man absolutely sure of the truth of his words.
“That his arrival at this time of night struck me as more or less strange may possibly be the case; but I remember I was by no means amazed at it. On the contrary, though I had not actually told him my thought in the morning, yet I know he understood it; and this thought was of such a character that it would not be anything very remarkable, if one were to come for further talk about it at any hour of night, however late.
| “The prince is clearly a democrat,” remarked Aglaya. |
The clerk stood looking after his guest, struck by his sudden absent-mindedness. He had not even remembered to say goodbye, and Lebedeff was the more surprised at the omission, as he knew by experience how courteous the prince usually was.
| “Our Russian intensity not only astonishes ourselves; all Europe wonders at our conduct in such cases! For, if one of us goes over to Roman Catholicism, he is sure to become a Jesuit at once, and a rabid one into the bargain. If one of us becomes an Atheist, he must needs begin to insist on the prohibition of faith in God by force, that is, by the sword. Why is this? Why does he then exceed all bounds at once? Because he has found land at last, the fatherland that he sought in vain before; and, because his soul is rejoiced to find it, he throws himself upon it and kisses it! Oh, it is not from vanity alone, it is not from feelings of vanity that Russians become Atheists and Jesuits! But from spiritual thirst, from anguish of longing for higher things, for dry firm land, for foothold on a fatherland which they never believed in because they never knew it. It is easier for a Russian to become an Atheist, than for any other nationality in the world. And not only does a Russian ‘become an Atheist,’ but he actually _believes in_ Atheism, just as though he had found a new faith, not perceiving that he has pinned his faith to a negation. Such is our anguish of thirst! ‘Whoso has no country has no God.’ That is not my own expression; it is the expression of a merchant, one of the Old Believers, whom I once met while travelling. He did not say exactly these words. I think his expression was: |
“He is a nice fellow, but a little too simple,” said Adelaida, as the prince left the room.
| “But you didn’t repeat what you heard in the study? You didn’t repeat that--eh?” |
“Ardalion Alexandrovitch Ivolgin,” said the smiling general, with a low bow of great dignity, “an old soldier, unfortunate, and the father of this family; but happy in the hope of including in that family so exquisite--”
“I leave Lebedeff’s house, my dear prince, because I have quarrelled with this person. I broke with him last night, and am very sorry that I did not do so before. I expect respect, prince, even from those to whom I give my heart, so to speak. Prince, I have often given away my heart, and am nearly always deceived. This person was quite unworthy of the gift.”
“Ah, ah! here’s the climax at last, at half-past twelve!” cried Nastasia Philipovna. “Sit down, gentlemen, I beg you. Something is about to happen.”
| “If I had had the power to prevent my own birth I should certainly never have consented to accept existence under such ridiculous conditions. However, I have the power to end my existence, although I do but give back days that are already numbered. It is an insignificant gift, and my revolt is equally insignificant. |
“But--but, why is this? What does it mean?”
There was nothing, however, of love-making in his talk. His ideas were all of the most serious kind; some were even mystical and profound.
He meant to calm his hearers, and did not perceive that his words had only increased their irritation.
“It _is_ true, it _is_ true,” cried Aglaya, almost beside herself with rage.
“Well, it was a little drawn out, perhaps; but--”
“In the other wing.”
“You are certainly mistaken; I do not even understand you. What else?”
“Burning for nothing,” shouted others.
“But I tell you she is not in Pavlofsk! She’s in Colmina.”
| “I declare, this is a lunatic asylum!” cried Lizabetha Prokofievna. |